February
24, 1989
Saturday
I read in the paper that there had been a demo on Friday during which some
"arrogant students" injured four Police officers "fulfilling
their duty." I found this impossible. Polish kids throwing rocks? I didn't
give it a second thought.
Wednesday
I was sitting in a tram, basking in Stalinist glee -- I'd actually found a seat
-- and during rush hour! Around four. But the tram stopped and refused to start
up again. Suddenly a voice called out, "Everybody off!
Demonstration!" I got off and could barely find the demo. It turned out to
be maybe ten kids from 9 to 14, one holding a Czechoslovak flag, another two
holding a sign that said, "Free Vaclav Havel."
Kids. Skinny, small girls in net stockings
and sneakers and hennaed hair and khaki jackets. Some boys: fat, horribly
skinny and dorky, pimply, fresh-faced with that skin that looks like it has
never been touched. Moving the way kids move -- loping, giggling, punching each
other, self conscious of their bodies. When I joined no one looked at / talked
to me -- too great a risk of plants. We marched to the square, where the crowd
grew thicker. We marched to a lovely old house on the Maly Rynek where we
chanted against General Fatty. We marched to perhaps a police headquarters?
Where suddenly everyone ran.
I've
never felt like I needed to run away from something. I did. I found myself face
to face with Smurfs. I just stood there looking at them. They looked back --
shame facedly, smirky, cocky, lost, confused. Their trucks wobble and shake
like cookie tins nailed on wheels. Their uniforms are shabby. They aren't all
big. It got old pretty fast. I walked away.
But
the kids began to play chicken. The cops did the same thing. I found it rather
tragic and futile -- Poles burning up shoe leather chasing each other back and
forth over a tiny piece of sidewalk while POLAND was getting flushed down the
toilet. Eventually, we regrouped in the square, where, at Mickiewicz's statue,
a boy of 18 or so, looking comparatively senior and statesmanlike, got up and
announced the score -- how many arrested, "one sign taken," when the
next demo would be. Later I found out that that demo had begun at three and was
much larger, but had been severely depleted by arrests and beatings. It was
held to protest the capricious beatings of kids during the demo of the previous
Friday. That demo had already ended; kids were going home, and whammo -- the
Smurfs attacked them in the alleys off the square.
Thursday
the demo began at three at Collegium Nowum, A la Orange Alternative -- national
holiday of the 71 st anniversary of the founding of the Red Army. There's a big
plasterboard in the square attesting to this. Theme: "Around the World
with the Red Army." Twenty people in mock army uniforms, khaki clothes and
exaggerated caricature hats and epaulets made of paper. Funny speeches about
the bravery and big heartedness of Soviets -- a playboy-esque poster, red star
over her crotch, "I only have love like this for the Red Army." A
picture of Gorbachev with a bull's eye centering on his forehead. A large
picture of Lenin with wounds on his head, heart, crotch. A sign saying,
"With the Red Army since childhood." The crowd chanting, "We want
to return to Kabul," and "The Red Army is waiting for you," etc.
We
marched to Mickiewicz's statue where more satirical speeches were given. We
sang "Sot Lat" to the police. As we tried to march out of the square,
they announced over loud speakers that all the streets were closed. I was
scared, tense. The crowd began stomping its feet in unison to create a marching
sound and people began to chant, oh, so solemnly, "Chcemy sikac!"
"We want to pee!"
We
marched down a side street a kilometer to the Red Army monument where the true
feelings of the crowd were laid bare. A six foot by four foot by three foot
wooden tank and all the paper hats and epaulets and wooden sticks handed out
earlier were burned while cartons of yogurt were thrown onto the monument.
(Couldn't buy yogurt for love or money in Krakow that day.)
Suddenly
there was silence as we all stood and stared at the burning symbols. It was
such a sudden change, from lighthearted and gay to grim anger and bitterness
and seriousness of purpose, like a summer's day erased by a silent hurricane.
The break up of demos is always very sudden, abrupt. People change into their
"Who? Me?" Couldn't-care-less-half-alive Polak poses. During these
demos very badly mimeographed tracts are thrown into the crowd; hands scramble
in the sky for one. One said, "Another demo. Friday at three."
At
Mickiewicz's statue at three on Friday, tracts were thrown into the crowd by
the Federacja Mlodziezy Walczacej. Speeches were made by some gray beards --
Solidarity reps. A KPN boy said, "Someone wrote on a wall in Ulica
Grodzka, 'Emigrate or fight.' Well, I don't want to emigrate."
We
marched down Ulica Anna, then back toward the square, when, for reasons unclear
to me, the confrontation began. I saw Martin, to whom I've never been very
polite. He stuck by me the whole time. I couldn't see a darn thing. I heard the
announcements over bullhorns. Every time the police tried to announce something
an eardrum-piercing whistle went up from the crowd. Martin, a skinny, hunched
bow of a boy with bad skin and teeth, in need of orthodontia, said to me,
"You'd better go now."
"I'm
staying."
"Okay,"
Martin said, "But when it's time to run, run that way. When they catch
you, you don't understand a word of Polish."
Stand
off. I don't know how long. Suddenly, everyone ran. No choice, no chance to
examine my conscience. It was run or get crushed. I have two whopper bruises on
my leg, one on my calf, the other on my butt, and a neat foot print on my
skirt.
It's
very difficult to run in a tightly packed crowd of people running for their
lives. I needed to grab onto and hold the people in front of me just to remain
upright. At a certain point, we stopped. More of this. Back and forth. I saw a
pale, skinny, eleven year old, wrath on his features, pick up a rock.
I
circled round with a group of Punks -- Mohawk hairdos, safety pins in ears,
painfully thin and frail and pale and burnt out looking with jeans and jackets,
signs saying, "Bite the hand that feeds you shit," and other cynical
sayings, but determined to do their part for Poland in their own "Fuck
Everything!" way.
We
circled round and faced a bulletproof face-masked, bulletproof-shielded phalanx
of Smurfs. Some of the protesters had entered a church and the Smurfs, for no
good reason, stood guard on them there. Passersby simply stopped and were
staring at the Smurfs, silently.
I
went up close to these men completely dehumanized by their masks and shields.
An old woman, barely dressed in a fuzzy, ragged coat and cotton dress and knee
high socks and rubber boots and babushka, stepped out of the crowd and walked
up to the Smurfs, weeping. Everything was silent.
You
could hear her clearly state, "I lived through the Nazi occupation. This
is just like it. I never thought I'd live to see Polish boys do anything like
this. How could you do this?" It was then that I realized how really
demoralized Poles are.
They
aren't pretending to be burnt out, cold, demoralized zombies. They *are*. They
simply stood there watching all this, some laughing.
Suddenly,
out of nowhere, very far, traveling a high arch, a rock, a serious rock, a
potentially deadly rock, big as a brick, flew and hit one of the Smurfs square
on his shield. Silence. Not a move.
The
old woman in her floppy boots and knee-high socks walked over to the rock.
"Rocks. None of this." She picked it up and tossed it to the side.
She cried and cried.
I
reached out to stroke her back. "Bedzie lepiej," I said, at a loss,
and a linguistic lack, for anything better or more profound to say.
"Bedzie?"
she asked, like a kid, eager to pin hope on a promise.
So
we stood, facing the Smurfs, they facing us, canisters of tear gas exploding,
blowing our noses, crying, all very anemic, quiet, subdued.
A
bus of soldiers pulled up. "Wyciecka," said the sign. "How is
our lovely Krakow?" called out a voice. A couple of men remonstrated the
Smurfs, but in a subdued way. A couple of others trying to get from A to B
tried to deal with them, assuming the, "I'm-a-humble-harmless-person"
pose. Patient. No one yelled but no one walked away. People just seemed to be
waiting.
Adam,
Nina, Carolina, Hugo: I joined them. Went back to thickest scene of trouble.
Air blue with tear gas. We had to keep heavy cloths over our mouths and noses.
Civilized paths and stodgy lanes transformed into a battleground. Smurfs threw
benches across the road as barricades. Paving stones, building bricks, had been
torn up. The streets were strewn with them, and broken glass. Huge trucks --
water cannons -- surrounded us. Nothing looked normal, every day. It looked
like a war zone.
White
tears oozed from Zbiszek's eyes. He warned us not to touch our eyes. We
zigzagged aimlessly, hopping on and off trams, marching down streets, shouting,
"M.O. Gestapo!" and turning and running when they came after us.
Zbiszek ran up to flaming tear gas canisters as they came down and stamped them
out with his feet.
Suddenly
military vehicles would drive by and slender black-clad figures with black ski
masks, all the curve of a major league pitcher, would run out and pelt them
with heavy stones. A truck swerved. Breaking glass. Tear gas. Chanting. Crying.
We ran to Collegium Nowum. The students there cheered us on: "Faster!
Faster!" Once inside, we sat down amid a bustle of smiling, busy-looking
students.
A
sweet and gentle and pale Polish girl put a vinegar-soaked handkerchief under
our noses, and instructed us to inhale. We were told to step into an inner
courtyard for some fresh air. We stayed briefly -- as if the sweet air were
rationed, and we should take too much, to avoid depriving our comrades.
Through
it all, Zbiszek played the gracious host. Zbiszek is a "nothing." He
failed the exam, doesn't have a job. Wears tight jeans, khaki jacket,
piercings, funky hair. He seemed to know every fantastically costumed person
there. He was a knight, a student of courtly behavior; as we ladies got on and
off trams, he made sure we went before him; he was sure to instruct me when to
run and when to stop.
A
frightening new chant. "We want Afghanistan to happen here."
"Enough of this whorehouse of a regime," "Death to
Russians."
Poles
seem to work at making themselves unreadable. Those who watched the demos pass
-- A couple of fat, wrinkled, poorly dressed older women -- just glowed, pride,
joy, hey, "Yeah, God bless 'em," written all over their faces. Like
watching their grandkids go on their first dates. Quite a few people seemed
simply even more zombie-esque than usual: blank faces, staring, hollowed,
shadowed, hopeless, detached. As if this were just not their world, but
something they watch from their fish bowl tram windows as they go to and from
their meaningless jobs. Some looked stupefied, stunned, full of wonderment, as
if the leprechauns were dancing in the street.
Disturbingly,
many just went about their lives: flirting, striding from A to B in high boots
and heavy make-up, licking ice cream, driving trams, commuting, walking the
baby, threading through enraged
students, broken glass, riot police, and pleas of "Join us,"
"Choc z nami!"
Poles
are so wounded, so atomized, so convinced that they are doomed to martyrdom,
even their pleas of "Join us!" sounded doomed. Raw anger … they want
to hurt, fight against, dismantle these forces.
I
pity the Smurfs. They've lost their humanity. If a protester dies he dies with
his integrity intact. Not so for the Smurfs . . . I think it's all wrongheaded,
tragic. The protesters seem to want only to experience the prerequisite Polish
rite of passage. Accomplishing something is beside the point. Scoring a direct
hit on a Smurf shield seems to be the idea. Poles do these every ten years or
so: 56, 68, 70, 80. Then a new regime comes in, jails or kills or exiles the
best, pacifies the rest with meat and promises. But when you're near these
young men, you sense how much they like it -- playing chicken with the cops,
fighting. The Hormonal Imperative. A great percent of any politics.
February
26. Saw Grzegorz Watroba at the Micro yesterday. He said he feels that there
must be tragedy, martyrs in Poland. That that is Poland's destiny. He feels the
kids have to throw rocks at the police to be taken seriously. He's ice cool and
insane, I think. And I have to say, during those demos in Krakow is the first
time that I've felt alive in this country.
It's
wrong. Violence is wrong except as a last resort. If a person conducts herself
with right action and conviction, violence is often not necessary. We can't
create life; we can't understand life; it's wrong to destroy life. Self control
and control of others is vital in a leader. Do we want to be lead by people who
can't control themselves? Would we want to live under a government that has
casual disregard for people or property? Would we want to live under a
government that has so few creative solutions? What is the creative, rather
than the destructive, alternative? The good must be strong and flourish as the
good. The milicja are people, too. Are Poles, too. Will be citizens of any
future republic.
Some
had taken refuge in the church. Some of the priests were attending to those
overcome by tear gas; some priests were lobbing gas canisters back at the
milicja. Priests were actually carrying some completely prostrate riot victims
to safety.
Monika,
a cute girl, had a face to face with one of the milicja. He showed her how to
operate his tear gas launcher. He said he hated his job, but he would lose his
apartment if he quit, and all the other police would hate him.
Rob
Minczinowski, from Australia, was in the church. He said, "This is the
Poland I came to see." Polska Walczaca.
Two
more memories, very vivid:
I'm
in a tightly packed throng of protesters. In front of me is a Polish Punk I do
not know and never spoke to. He is wearing a khaki jacket and carrying a beaten-up
backpack. He has safety pins in his ears. Someone starts up "Jeszcze
Polska nie zginęła, Kiedy my żyjemy," "Poland is not dead while we
still live."
The
young Punk in front of me drops his backpack to the ground, stands at military
attention, hand over heart, and sings along.
Second
memory: If I remember correctly, we were on Ulica Dominikanska, near the Basilica
of St Francis, that houses the Wyspianski murals. It's early evening, but very
dark already. There is a crowd of protesters marching forward. In front of
them, a phalanx of Smurfs. Face shields, batons, helmets. Out of one of the
churches, maybe the Dominican church, marches a row of priests. There are many
of them. They form a line in the road between the Smurfs and us, the demonstrators.
It was a very dramatic moment. Unarmed priests placing their bodies between state-armed
thugs and Poles seeking freedom.

No comments:
Post a Comment
Bieganski the Blog exists to further explore the themes of the book Bieganski the Brute Polak Stereotype, Its Role in Polish-Jewish Relations and American Popular Culture.
These themes include the false and damaging stereotype of Poles as brutes who are uniquely hateful and responsible for atrocity, and this stereotype's use in distorting WW II history and all accounts of atrocity.
This blog welcomes comments from readers that address those themes. Off-topic and anti-Semitic posts are likely to be deleted.
Your comment is more likely to be posted if:
Your comment includes a real first and last name.
Your comment uses Standard English spelling, grammar, and punctuation.
Your comment uses I-statements rather than You-statements.
Your comment states a position based on facts, rather than on ad hominem material.
Your comment includes readily verifiable factual material, rather than speculation that veers wildly away from established facts.
T'he full meaning of your comment is clear to the comment moderator the first time he or she glances over it.
You comment is less likely to be posted if:
You do not include a first and last name.
Your comment is not in Standard English, with enough errors in spelling, punctuation and grammar to make the comment's meaning difficult to discern.
Your comment includes ad hominem statements, or You-statements.
You have previously posted, or attempted to post, in an inappropriate manner.
You keep repeating the same things over and over and over again.