How We
Understand Anti-Semitism, Christianity, and Islam
Let's avoid popular misconceptions
The atrocities Hamas committed on
October 7, 2023, and subsequent worldwide support for the genocidal "judenrein-from-the-river-to-the-sea"
ideology revealed the prevalence of widespread anti-Semitism. Terrorism has a
worldwide reach. The Israel-Hamas war affects international markets and
geopolitics. Anyone on the planet, Jewish or not, might suffer from
anti-Semitism. It is important, therefore, to understand anti-Semitism.
This essay rejects supernatural or
genetic explanations for anti-Semitism. Jews are not a different species of
human being. Humans are more alike than different. Children born black or
white, Muslim or Jewish, offer the same potential.
Both anti-Semites and philo-Semites
repeat the same formulaic phrases: "Jews are the most persecuted minority,"
and "Anti-Semitism is the world's oldest hatred." Anti-Semites like
these phrases. There must be something wrong with Jews, they insist, since Jews
are hated everywhere. My friend Alex, a philo-Semite, repeats these phrases as
well. He sees them as proof of a unique and romantic quality to Jewishness. The
pharaohs of ancient Egypt, the seventeenth-century Ukrainian leader Bogdan
Chmielnicki, and Hamas are all identical because they all killed Jews. I
disagree. The pharaohs, seventeenth-century Ukrainians, and Hamas are not magical
reincarnations of each other. They had different motivations, methods, and
goals. No supernatural thread connects them. To understand them, one must
understand their particular historical context, not presumed supernatural
curses.
Anti-Semitism isn't the world's oldest
hatred, nor is it the hatred with the highest body count. Misogyny has a longer
history and has claimed more victims. The caste system in India "has existed in
some form for at least 3000 years." Recent estimates are that there are
200 million Dalits, aka untouchables. The suffering Dalits have endured is
unspeakable.
Westerners, living in a world strongly
affected by Christendom, associate anti-Semitism with Christianity. The
standard approach is to blame Christianity, the religion, and to ignore
historical context. If discussing anti-Semitism among Muslims, the standard
position is to argue that historical context, rather than religion, caused the
anti-Semitism. This essay argues for a reverse of these approaches.
These approaches distort reality. When
Christianity is understood as inherently anti-Semitic, Christians, even those
who support Israel, are assessed as inescapably anti-Semitic. Anthony Weiner is
a former congressman who currently broadcasts via WABC. In October, 2023, he
made a comment that shocked me. I requested clarification. Did he really say
that "Christians support Israel because they want all the Jews to be in
one spot so that God can kill them all more easily"? Weiner did not
respond with a yes or a no, but with a link to a Washington Post article.
In the "Christianity is
anti-Semitic" worldview, Christians who are not anti-Semitic are
understood to be "modernized." In this view, the more Christian you
are, the more anti-Semitic you are, and the more "modern" or
"secular" you are, the less anti-Semitic you are. Data does not
support this assumption. In Russell Middleton's peer-reviewed publication,
"Do Christian Beliefs Cause anti-Semitism?" Middleton concluded that
"Religious orthodoxy was uncorrelated with anti-Semitism" and that
"the well-springs of anti-Semitism today" may be "largely
secular." A 2019 Gallup poll suggested that those who attend
church regularly are more likely to be sympathetic to Israel. "Highly
religious Americans continue to be much more sympathetic toward Israel than
those who are less religious." Worldwide anti-Semitic protests in autumn,
2023, are not populated by visibly Christian protestors. Rather, these
protesters appear to be more Woke than Christian.
This distortion of Christians and
Christianity matters. Some start from this false assumption and go on to apply
a distorted lens to Islam. That distorted conclusion goes like this,
"Christians were anti-Semitic when they were devout, but as they
modernized they became less anti-Semitic." We can't assume that anything
like this process will change the hearts and minds of Muslims.
"Modern" Muslims might turn out to be just as anti-Semitic as
"old-fashioned" Muslims.
This essay will argue that to understand
anti-Semitism among Christians, one must factor in historical context. To
understand anti-Semitism among Muslims, more attention must be paid to
religion.