Christianity: A Necessary and Sufficient Cause of Antisemitism?
Arch of Titus, record of Pagan Roman genocide of Jews
On April 9 I gave a talk about Polish-Jewish relations on
a university campus. My goal was to offer a quick overview for members of the
general public who have no knowledge of Polish-Jewish relations. It was a
one-time only talk, not meant to be representational of the alpha and omega of
my work or anybody's work on Polish-Jewish relations. You can hear the talk in
the youtube video linked below.
After the talk was over, attendee Neil J Kressel, author
of "Sons
of Apes and Pigs," protested that I did not mention Catholicism in
general and saints and popes in particular as causing trouble between
Christians and Jews.
I responded to Neil in the note, below. Again, what you
find, below, are my thoughts on this matter at this time; I'm not offering the
definitive truth here. I am not capable of doing so, because I have not written
an exhaustive history of antisemitism.
I remember Neil as saying that I should have spoken about
the role of the Catholic Church in fomenting discord between Christians and
Jews.
Rather than focusing on the Catholic Church, I focused on
what Edna Bonacich called the middleman minority theory, and what Amy Chua
called market dominant minorities. These two scholars, independently of each other,
describe very similar paradigms.
My goal in the talk was to provide an introduction to the
general public who knows nothing about Polish-Jewish relations why Poles and
Jews don't get along today. Poles and Jews, for the most part, no longer live
in the same country. There are few economic barriers to amity. There are some
restitution claims, but those are not looming barriers to relationships between
Poles and Jews in the US. And yet Poles and Jews still fight. I was trying to
describe why Poles and Jews fight today.
Neil suggested that the cause of the problem is the
Catholic Church.
If I ever were again to do this kind of quick,
introductory, explanation for why Poles and Jews today still fight, I would add
a slide or two addressing Neil's point. I would say the following.
Some scholars do cite the Catholic Church as the most
important source of animosity between Poles and Jews. Some cite the Catholic
Church in particular and Christianity in general as the source of all anti-Semitism.
Such scholars include James Carroll, author of Constantine's Sword, Daniel Jonah Goldhagen, A Moral Reckoning: The Role of the Catholic Church in the Holocaust and
Its Unfulfilled Duty of Repair and John Cornwell, Hitler's Pope: The Secret History of Pius XII.
I would also mention that one can find well-respected works
that make similar sweeping claims about Judaism. Regina Schwartz's The Curse of Cain: The Violent Legacy of
Monotheism blames the Old Testament for war (See Peter Berkowitz's review from
the New Republic). Riane Eisler's The
Chalice and the Blade and other New Age "goddess" books implicate
Judaism in replacing allegedly woman-celebrating Goddess religions with
misogyny. Carl Bernstein is said to have blamed Jews for the Iraq War and Matt
Taibbi is said to have blamed Jews for the 2008 financial crisis. These
examples show why we must be careful when even well-respected authors pin a
specific crime on a specific religion.
We find, though, that attempted genocides of Jews
pre-date Christianity's spread, and antisemitism can be found today without
reference to Christianity. The Roman Empire attempted to wipe out all Jews and
Judaism and to exile Jews forever from Israel. The Romans were Pagans. The
Egyptian Merneptah Stele of 1205 BC is said to be the first extra-Biblical
mention of Israel. It reads, "Israel is laid waste and his seed is not."
These Jew-killing Egyptians were not Christian. Modern-day anti-Semitism often
occurs in the Muslim world.
The worst expression of antisemitism, Nazism, was
specifically anti-Christian. It described itself as overturning Christianity
and returning to Pagan roots, while also looking forward to a brave, new
scientific future.
If there were no Christians and no Christianity, there
would still be anti-Semitism. The Romans would have committed their genocide in
the Jewish-Roman wars – Christianity exercised no influence there. Jews would
have still undergone their reform that made them literate and numerate while in
exile – Christianity exercised no influence there. And the middleman minority
pattern would have played out, as it does among populations that are neither
Jewish nor Christian.
Middleman minority tensions exist between groups that are
neither Jewish nor Christian. For example, between Chinese and Malay in
Malaysia. Anti-Chinese pogroms and atrocities take place.
Neil pointed out that popes, saints, and Christians in
general have said ugly things about Jews. Ugly statements alone, though, don't
necessitate violent conflict. All identity groups say ugly things about
whomever is the closest neighbor. For example, Jews did once regularly pray for
the destruction of the Christians and Christianity (the Birkat haMinim). Talmudic
statements about Jesus are very unattractive. Polish-Jewish authors, including
Isaac Bashevis Singer, Eva Hoffman, David Roskies, and Leon Wells, have been
very frank about the contempt that many Jews felt for non-Jewish Poles. Various
quotes from these authors convey the following: Polish Jews could and did
regard Jesus as an idol, Poles as stupid and unclean, and Poland as a foreign
land, even though Jews lived there.
One can't make the point that Jews said these things
because they were oppressed by Christians, thus, Christians are always the
source of the problem. The early Jewish curses on Christianity were spoken when
Christians were themselves a persecuted minority in the Roman Empire. Jews
arrived in Poland with systems already in place to differentiate between Jews
and non-Jews in ways that made intimate contact difficult – for example, taboos
about intermarriage and sharing food and wine. Jews did not arrive as the
oppressed minority in Poland. Again, the first Jews in Poland were slave
traders dealing in Polish slaves.
So. Popes and saints said ugly things about Jews. Popes
and saints roundly condemned prostitution, gambling, and gluttony, and yet a
lot of prostitutes, gambling dens, and pizza parlors are doing very good
business. Ugly statements from popes and saints can't be the necessary and
sufficient cause of antisemitism. Something else must be going on to have
prompted spontaneous, violent outbursts by average people who otherwise were
not engaging in mob violence. The middleman minority theory provides us with some
of that answer.
Popes, saints, and Christians said good things about
Jews. Popes and other Christians repeatedly attempted to stop violence against
Jews. These Christians did these things because hatred of Jews is contradictory
to Christian scripture.
Jesus said, "Love one another as I have loved
you." When asked who his followers should love, Jesus told the story of
the Good Samaritan. The message is that Christians are to love everyone,
whether that person is a member of the in-group or not. Jesus and his early
followers were mostly Jewish. Pope Pius XI said, "We are all
Semites."
There are no scriptural verses ordering Christians to
convert others by force. Jesus advised us to preach. If people didn't listen to
us, we were to "shake the dust off our sandals" and move on. There
are no scriptural verses ordering Christians to kill those who aren't
Christian. Just as God allows tares to grow with wheat, we are to allow
non-Christians to live among us.
Popes repeated these messages in papal bulls. An example
is Sicut Judaeis from 1120 which forbade Christians from harming Jews.
Yes there are harsh verses in the New Testament about
Jews, but they were written by Jews following the Jewish tradition established
in the Old Testament, which contains many more harsh statements about Jews
written by Jews.
If you are going to read the authors listed above who
cite Catholicism as the source of antisemitism, in all intellectual honesty you
have to also read the authors who have responded to them, including Ronald J
Rychlak's Hitler, the War and the Pope and
Rabbi David Dalin The Myth of Hitler's
Pope.
About Constantine's
Sword, an important book among those books that cite Catholicism as the
course of antisemitism. James Carroll falsifies Polish and Holocaust history in
a big way in that book. I talk about Carroll's misrepresentation of history in Bieganski. That he could be so false on
something so important says nothing good about the overall worth of his work.
One reviewer of Constantine's
Sword wrote the following, "As a professional historian, I can say
that this book is not a book of history, as it claims to be. The author has not
used primary sources to construct his case on the Catholic Church's attitude
toward the Jews. Many of the secondary sources he uses (such as John Cornwell's
discredited book) are not considered serious by professional historians. On the
rare occasion when the author does use primary sources, he clearly distorts the
source. I've noted at least ten Church documents where the author draws out
several phrases that appear to be anti-Semitic, but where he ignores passages
(in the same document) which explicitly condemn violence against Jews. Rarely
have I read a book that so ruthlessly cuts the evidence to suit the author's
personal biases."
It's undeniable that Catholics and other Christians have
done horrible things to Jews and that they did so believing that they were
acting in the name of God. When one looks at their own self-announced motives
for attacking Jews, though, those motives often spring from the middleman
minority stereotype, rather than from theology. Radio Maryja is Catholic radio
station. It is a modern-day purveyor of antisemitism in Poland. Here is one
quote, Poles are "being out-maneuvered by Judeans who are trying to force
our government to pay extortion money disguised as compensation." This
Radio Maryja spokesperson is complaining about Jews being smarter, craftier,
and getting money thereby. This is a middleman minority concept, not a
theological one. And Radio Maryja has been repeatedly criticized by the Vatican
and by Polish cardinals.
The most influential philo-Semite in Polish history and
culture is John Paul II, a Catholic and a pope, who grew up among Jews and who
had a good Jewish childhood friend, Jerzy Kluger. Probably the most influential
antisemite in Polish history and culture is Roman Dmowski, a biologist
influenced by Scientific Racism, an application of Darwinian concepts of
struggle to human beings. Dmowski was a critic of Catholicism, but made a
tactical decision to adopt a public pose as a Catholic, because he saw the
Catholic Church as an important feature in Polish nationalism.
So, yes, if I ever were to give this talk again, I would
mention Catholicism, but I wouldn't say that Catholicism was the necessary and
sufficient cause of bad relations between Christians and Jews. I would
acknowledge that Catholics often said horrible things about Jews, did terrible
harm to Jews in the name of their faith, and Catholics often disseminated
destructive anti-Semitic cultural products.
One example of that is the mural in
Sandomierz cathedral mural that depicts blood libel. I would also mention that
popes repeatedly condemned blood libel. Something, then, prompted Catholics to
embrace blood libel in spite of papal
condemnation. I believe that that something is the middleman minority social
structure that Catholics interpreted as leaving them subject to exploitation.
That they felt that way is not right or just or attractive, but it is a
universal feature of body exploitation folklore.
This folklore exists today. A
Japanese tourist and bus driver were stoned to death in Guatemala in 2000
because the villagers believe themselves to be victims of body exploitation
schemes by tourists. The villagers' belief is false and the murder is hideous,
but it can be understood through the lens of body-exploitation folklore.
I
think that the middleman minority pattern, emphasizing, as it does, economic
castes, offers greater explanatory power for something like the Kielce Pogrom
and the Sandomierz cathedral mural than does any ugly statements by popes,
though, yes, those statements should be mentioned.
The constant attacks on Christianity, in academia, are no mystery. Much of academia is left-wing, and has an instinctive antipathy towards Christianity.
It just so turns out that I recently reviewed a book, by a Jewish author, that repudiates the lachrymose view of Jewish history--that the Jewish experience under Christianity was one of unrelieved demonization and persecution. To see my review, please click on my name in this specific posting.
Bieganski the Blog exists to further explore the themes of the book Bieganski the Brute Polak Stereotype, Its Role in Polish-Jewish Relations and American Popular Culture. These themes include the false and damaging stereotype of Poles as brutes who are uniquely hateful and responsible for atrocity, and this stereotype's use in distorting WW II history and all accounts of atrocity. This blog welcomes comments from readers that address those themes. Off-topic and anti-Semitic posts are likely to be deleted. Your comment is more likely to be posted if: Your comment includes a real first and last name. Your comment uses Standard English spelling, grammar, and punctuation. Your comment uses I-statements rather than You-statements. Your comment states a position based on facts, rather than on ad hominem material. Your comment includes readily verifiable factual material, rather than speculation that veers wildly away from established facts. T'he full meaning of your comment is clear to the comment moderator the first time he or she glances over it. You comment is less likely to be posted if: You do not include a first and last name. Your comment is not in Standard English, with enough errors in spelling, punctuation and grammar to make the comment's meaning difficult to discern. Your comment includes ad hominem statements, or You-statements. You have previously posted, or attempted to post, in an inappropriate manner. You keep repeating the same things over and over and over again.
I think that you make many good points.
ReplyDeleteThe constant attacks on Christianity, in academia, are no mystery. Much of academia is left-wing, and has an instinctive antipathy towards Christianity.
It just so turns out that I recently reviewed a book, by a Jewish author, that repudiates the lachrymose view of Jewish history--that the Jewish experience under Christianity was one of unrelieved demonization and persecution. To see my review, please click on my name in this specific posting.