In this photo, it looks as if Esterka wants to watch TV, and the kids and the husband are bugging her. From the Opoczno webpage, linked below. |
King Kazimierz the Great (1310-1370) found a Poland of
wood and left a Poland of stone. He founded the Jagiellonian University,
attended by Copernicus, Bronislaw Malinowski, Karol Wojtyla, and me. He invited
Jews into Poland. He married four times. According to legend, he also had a
Jewish mistress, Esterka.
Kazimierz and Esterka had four children, two boys and two
girls. The boys were raised as Catholics; the girls, as Jews. When Rabbi Byron
L. Sherwin retells the Esterka story, he emphasizes that Esterka never
converts. She remains Jewish; Kazimierz remains Catholic. And they remain
united. Not even death separated Kazimierz and Esterka. Playwright Aaron
Zeitlin (1899-1974) has Kazimierz say to Esterka, "We shall die. But so
long as your race and mine inhabit this earth, it is not ended, Esterke of
Opoczno"
One might argue that Esterka was not really a queen,
because she was not married to the king. This is debated in Ewa Kurek's book Polish Jewish Relations 1939-1945. A
Pole meets a Jew in the Lublin Jewish cemetery. The Jew says, "Over there
is one stone inscribed with one name. She was a Jew, of humble beginnings, the
daughter of a tailor. But later on she became the Jewish queen."
The Pole argues. She wasn't really queen. The Jew goes
on.
"Who has permission to be seated next to the king?
This is a comical question! The seamstress is seated next to the tailor, and
next to the king, the queen. Even a child understands that!"
There are many such playful, erotic, or didactic
variations of the Esterka / Kazimierz story. If you are interested, do a Google
search – or compose your own!
Esterka is associated with many towns, including Opoczno,
which features her story on the town's webpage here.
Radom claims to have her house. A photo of it by Woytek S
is here
No one knows for sure if Esterka is a real person or not.
Those who say she is not point out that the Biblical Esther was a Jewish queen
married to a non-Jewish king. Others say that the stories about Esther are
meant to explain why Kazimierz was so favorable to Jews.
I am not a Polish historian and I have no way of
assessing the historicity of Esterka. One thing is clear; she exists, to the
extent that she does, because she represents the long-lasting bond, and
intertwined nature, of Polish-Jewish relations.
This post is part of a series described here
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Bieganski the Blog exists to further explore the themes of the book Bieganski the Brute Polak Stereotype, Its Role in Polish-Jewish Relations and American Popular Culture.
These themes include the false and damaging stereotype of Poles as brutes who are uniquely hateful and responsible for atrocity, and this stereotype's use in distorting WW II history and all accounts of atrocity.
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