How do we know that Homer
was one of the greatest poets of all time, or that Horace was the model for
many satirists, if we don't understand Ancient Greek or Latin?
We read them in English
translation.
In the case of Marian Hemar,
who, despite his name, was closer in spirit to Horace than to Homer, we have no
way of judging the quality of his creative output unless we happen to
understand Polish. And this, of course, is the obvious reason why he is
virtually unknown to an English-speaking audience. There are hardly any English
translations of his work. To the best of my knowledge, there have been no attempts
to translate his poetry. Only one of his plays, entitled 'Poor Man's Miracle,'
was produced in English, at Dublin's Abbey Theatre in 1943 in a translation by
F.B. Czarnomski.
Thus we have only the
opinion of Polish literary critics to tell us that Marian Hemar was one of the
greats of Polish letters and a leading light in the cultural life of the Polish
emigracja, the political emigrés who
were forced to leave Poland as a result of the Second World War.
There is also the matter of
his enormous popularity both in pre-war Poland and in post-war Polonia. Supreme
satirist and songwriter, he gained a huge audience in the thirties, primarily
through his radio broadcasts but also on the Warsaw stage in cabaret performances.
He wrote hits for Zofia Terné, Mira Zimińska and Hanka Ordonówna. You don't have to speak
Polish to get a flavour of his style in the following performance by the
renowned Ordonówna:
He was multi-talented,
writing around 3,000 songs for theatre, film and radio – often the music as well as the words – but
also adapting Offenbach's 'La Belle Hélène' and Hašek's 'The Good Soldier Švejk' for the Polish stage before the war. He
broadcast his weekly 'Kabaret Hemara'
for Radio Free Europe from 1953 to 1969 – 800 programmes in total, produced by his
great friend and fellow Lwowian Włada Majewska – and wrote poems and reviews for
the Polish émigré press. He translated Shakespeare's sonnets and Horace's Odes.
Perhaps he is best known nowadays in worldwide Polonia for his stirring 'KarpackaBrygada', for which he also wrote the music; the famous 'Chlib Kulikowski', written especially
for Majewska, which she performed in the characteristicLwów
dialect; or perhaps the rollicking humour of 'Upić Się Warto' (It's Worth Getting
Drunk), famously performed by Chór
Juranda.
The facts of Marian Hemar's
life are well known to the Polish Second World War diaspora, but almost
completely unknown elsewhere. Poet and ardent patriot, he was born Marian
Hescheles in a Jewish family in 1901 during what is known as the Belle Époquein
the ethnic melting pot of Lwów,
the city in south-eastern Poland, which was a part of the Austro-Hungarian
Empire at the time and which was to become the subject of some of his most
heartfelt poetry.
He died in England in 1972,
having become the foremost poet among those Poles who had stayed in exile in
the West after the war. Since Lwów
and other former Polish territories in the east had been left outside of the
newly-drawn frontiers, the entire country having been shifted westwards as a
result of the agreements between the "Big Three", most of the Polish
population from the eastern regions, who had managed to escape the USSR with
the Anders Army, found themselves with no homes to go to and were extremely reluctant
to go back to a Poland which was now under the new Communist regime imposed by
Stalin.
He was married twice: first
to the actress and singer Maria Modzelewska from whom he parted just before the
outbreak of war and then to Danish-American actress Caroll Ann Eric, known as
Kaja, who, according to Włada Majewska, was the model who posed for the famous
Columbia Pictures Logo.
After the outbreak of war, he
was forced to abandon his homeland and, taking a roundabout route which found
him in Romania and then serving in the Independent Carpathian Brigade in the
Middle East – putting on theatre performances during the siege of Tobruk, for
instance – he finished up in England, where he became a thorn in the side of
the post-war Polish government. He was particularly adept at mercilessly lampooning
key political figures and not sparing those of his erstwhile poet colleagues who
had remained in the country and whom he accused of having accommodated
themselves to the new regime.
A hilarious example of this
is 'żargonauci' (Jargonauts) in which
he interweaves genuine excerpts of communist bulletins written in
incomprehensible and leaden bureaucratic prose taken directly from Warsaw radio
broadcasts with his own biting satiric verse. Another is a poem entitled 'Towarzysz Tadeusz' (Comrade Tadeusz), in
which communist leader Gomułka objects to the title of Mickiewicz's most famous
work, 'PanTadeusz', on the grounds that the title 'Pan' no longer exists in egalitarian, proletarian Poland. He never
lost his skill at making his audiences laugh with his uncommon wit and his
scathing satire.
A towering presence on the
Polish stage in London and hugely influential back home because of his
broadcasts via Radio Free Europe, Hemar nevertheless remains virtually unknown
to English audiences. His poetry, depending so much on puns, taking so much
delight in almost Shakespearean wordplay and often based on topical political
references is difficult to render into an English equivalent which would convey
the same kind of satiric bite or even the sheer glee of rhyming a Polish word
with an unexpected ending as in the following couplet, aimed squarely at those Polish
emigrés who were keen to buy property in post-war London 'Na Trystana' (For Tristan):
Trystan nie kochal tak Izoldy,
Jak my kochamy te freeholdy.
This translates
approximately as: "Tristan never loved his Isold(e) /As much as we love
our freehold(s)".
Both his love of the Polish
language and sense of nostalgia for his vanished home found expression in his more
lyrical poems and songs and he wrote many such for Włada Majewska, who became
the custodian of his legacy.
Anna Mieszkowska selects an
excerpt from a post-war poem entitled 'Kabareciarz'
in her introduction to an anthology of Hemar's songs and sketches published in
collaboration with Włada Majewska. These lines give a flavour of his style. I
include them below for the benefit of those readers of this blog in Poland who
may not be familiar with the name of this poet, since he was personanon grata during the days of the communist regime – indeed his
Polish citizenship was taken away. And I ask for indulgence from those in the
West like myself, whose Polish is a bit rusty – and mine is by no means good
enough to even attempt to offer a translation.
In this short revealing
self-portrait, Hemar states that he doesn't know whether he could describe
himself as a lyric poet, a songwriter, a satirist, or just a versifier. He
knows only that he is a creator for the cabaret. The point he is obviously
making here is that he would have liked to be considered as a serious artist,
but he was well aware that his fame rested on his skills as an entertainer.
Poznajcie mnie z tej strony,
że ja w kwietniu urodzony.
W pewnym slicznym i beztroskim
Bardzo dawnym kwietniu lwowskim,
Który we mnie wciąż
przeplata,
Trochę zimy, trochę lata.
Trochę słoty, trochę smiechu,
Trochę cnoty, trochę grzechu,
Trochę pluchy, trochę słońca,
To dlatego już do końca
Ja sam nie wiem, czy ja liryk,
Czy piosenkarz, czy satyryk,
Czy poeta, czy kupleciarz,
Tyle wiem, żem KABARECIARZ.
More about Hemar:
Włada Majewska – Z Lwowskiej Fali Do Radia Wolna Europa
(in collaboration with Regina Wasiak-Taylor)
Włada Majewska and
Anna Mieszkowska – Za Dawno, Za Dobrze
Sie Znamy...
An anthology prepared by Włada
Majewska – Liryki, Satyry, Fraszki
Polish Radio has taken over
the RFE sound archives. Hemar's many RFE recordings can be found here:
My favorite poet, but I guess everyone already knows that.
I would like to add a few more things to Mr Karski's text.
In 1938 Marian Hemar wrote a song "Ten wąsik" (That mustache). It was used in a revue "Orzeł czy Rzeszka" (Eagle or little Reich). Actor who performed that song was dressed as...Adolf Hitler. Song has caused an intervention of the German ambassador. During the Nazi occupation Hemar was searched for by the Gestapo.
How many of You thought about Mel Brooks and his song from "To Be or Not To Be"?
He defended the Polish Forces in the West from accusations of antisemitism. He wrote to "The Times": "But if too many Englishmen are prone to see every German as rather "good", and every Pole as rather fascist and anti-Semite - please not suspect that I am one of them, since I am a Jew."
I didn't find any translations of his poems, so forgive my poor English. Moją Ojczyzną jest polska mowa, Gdy umrę, w niej pochowają mnie, I w niej zostanę.
My Homeland is the Polish language, When I die, they will bury me in it, And there I will remain.
Polish is a fabulously nuanced language - so difficult to translate accurately into any other. Even myaddress to you - 'Pan Lukasz' rather than 'Pan Klimek' implies a degree of friendliness but also respect which is missing from any English construction.
You offered your own translation of one of Hemar's pieces on this very blog, here:
Your'e right. My mistake. Most sources attribute authorship of that poem to Marian Hemar only. Feliks Konarski is not mentioned.
My translation was amateurish. It lacks the rhyming found in the original. Hopefully someone will make a better version. To be honest, I acted on impulse. The Katyń Museum was opened that day.
I came across a website that lists hundreds of specifically-named Jews that had done harm to Poland. [Click on my name, in this posting, to see the site.]
Interestingly, even it acknowledges that Marian Hemar had been one that had defended Poland.
Hello Mr Peczkis, That site list many good Poles (Jews and non-Jews) as enemies of Poland. Even Władysław Bartoszewski is on that list. Don't treat that site as a reliable source of information, Mr Peczkis. It was created by hate-mongers and paranoiacs. Don't look for polonophobic Jews in Poland. There is a friendlier environment for them in the West.
Bieganski the Blog exists to further explore the themes of the book Bieganski the Brute Polak Stereotype, Its Role in Polish-Jewish Relations and American Popular Culture. These themes include the false and damaging stereotype of Poles as brutes who are uniquely hateful and responsible for atrocity, and this stereotype's use in distorting WW II history and all accounts of atrocity. This blog welcomes comments from readers that address those themes. Off-topic and anti-Semitic posts are likely to be deleted. Your comment is more likely to be posted if: Your comment includes a real first and last name. Your comment uses Standard English spelling, grammar, and punctuation. Your comment uses I-statements rather than You-statements. Your comment states a position based on facts, rather than on ad hominem material. Your comment includes readily verifiable factual material, rather than speculation that veers wildly away from established facts. T'he full meaning of your comment is clear to the comment moderator the first time he or she glances over it. You comment is less likely to be posted if: You do not include a first and last name. Your comment is not in Standard English, with enough errors in spelling, punctuation and grammar to make the comment's meaning difficult to discern. Your comment includes ad hominem statements, or You-statements. You have previously posted, or attempted to post, in an inappropriate manner. You keep repeating the same things over and over and over again.
Maureen Mroczek Morris sent this:
ReplyDeletehttp://cosmopolitanreview.com/?s=Hemar
Hello,
ReplyDeleteMy favorite poet, but I guess everyone already knows that.
I would like to add a few more things to Mr Karski's text.
In 1938 Marian Hemar wrote a song "Ten wąsik" (That mustache). It was used in a revue "Orzeł czy Rzeszka" (Eagle or little Reich). Actor who performed that song was dressed as...Adolf Hitler.
Song has caused an intervention of the German ambassador.
During the Nazi occupation Hemar was searched for by the Gestapo.
How many of You thought about Mel Brooks and his song from "To Be or Not To Be"?
He defended the Polish Forces in the West from accusations of antisemitism. He wrote to "The Times":
"But if too many Englishmen are prone to see every German as rather "good", and every Pole as rather fascist and anti-Semite - please not suspect that I am one of them, since I am a Jew."
I didn't find any translations of his poems, so forgive my poor English.
Moją Ojczyzną jest polska mowa,
Gdy umrę, w niej pochowają mnie,
I w niej zostanę.
My Homeland is the Polish language,
When I die, they will bury me in it,
And there I will remain.
Szanowny Panie Lukaszu
DeletePolish is a fabulously nuanced language - so difficult to translate accurately into any other. Even myaddress to you - 'Pan Lukasz' rather than 'Pan Klimek' implies a degree of friendliness but also respect which is missing from any English construction.
You offered your own translation of one of Hemar's pieces on this very blog, here:
http://bieganski-the-blog.blogspot.co.uk/2015/09/western-european-vs-eastern-european.html#comment-form
This was an extremely moving piece, of course, but - apparently, that particular poem was written by Hemar in collaboration with Feliks Konarski,
Szanowny Panie Michale
DeleteYour'e right. My mistake. Most sources attribute authorship of that poem to Marian Hemar only. Feliks Konarski is not mentioned.
My translation was amateurish. It lacks the rhyming found in the original. Hopefully someone will make a better version.
To be honest, I acted on impulse. The Katyń Museum was opened that day.
I came across a website that lists hundreds of specifically-named Jews that had done harm to Poland. [Click on my name, in this posting, to see the site.]
ReplyDeleteInterestingly, even it acknowledges that Marian Hemar had been one that had defended Poland.
Hello Mr Peczkis,
DeleteThat site list many good Poles (Jews and non-Jews) as enemies of Poland. Even Władysław Bartoszewski is on that list. Don't treat that site as a reliable source of information, Mr Peczkis. It was created by hate-mongers and paranoiacs.
Don't look for polonophobic Jews in Poland. There is a friendlier environment for them in the West.
Lukasz thank you.
Delete