Ripples of Sin
by Otto
by Otto
There's a
part of me that died as a child. I look at old photos of myself and see a hard
look that's still there every morning staring back at me as I shave. I grew up
poor and life was hard, but the story of where that edge came from has taken a
lifetime to uncover.
My parents are of German decent, though the wide array of countries, some long gone, filter into the various documents I've come across trying to chronicle "who" I am. The foundation of my family's story is turmoil. While German has been the most convenient definition, I find that my family has been defined as German, Russian, Polish, Prussian, and Wolhynien. I may have some French and other nationalities in there somewhere, but I'm not sure how I'll ever untangle it all.
Lots of countries come and go. My family is originally German and one of the founding families that formed the Germanic states. Through genealogy, I've made connections back to the late ninth century. Our history is a long and proud one. Over the years we migrated places, building and developing.
In the tug-of-war we call history, people evolve for good and ill. To say you're fill-in-the-blank is a little odd. Irish? Maybe a little Viking DNA. Spanish? Maybe some Arab Moorish blood. Polish? The list is a little long. It gets to the point where I wonder if anyone really understands their real background.
Genetics aside, this confusion of national identity qualifies our family as typical of the American melting pot. I have cousins who list themselves as Polish, others as German. These days, if asked, I align myself as German in both culture and genetics.
My mother's lineage is less well known, but seems to have started in Germany also, though she always told us that we were half German, half Polish. I find that our "Polish" side is more the effect of land grabs that happened throughout European history.
My parents' stories are similar. They grew up in what is now Poland. My father's family was wealthy, while my mother's were subsistence farmers. Both sides were uprooted in post-WW1 land grabs. Both families were put in Russian refugee camps because of their German, Lutheran ancestry. They were told that their property and homes were forfeit. They were forced to march to a displaced persons camp in Siberia. All they could bring was what they could carry. Neither finished much schooling.
My parents are of German decent, though the wide array of countries, some long gone, filter into the various documents I've come across trying to chronicle "who" I am. The foundation of my family's story is turmoil. While German has been the most convenient definition, I find that my family has been defined as German, Russian, Polish, Prussian, and Wolhynien. I may have some French and other nationalities in there somewhere, but I'm not sure how I'll ever untangle it all.
Lots of countries come and go. My family is originally German and one of the founding families that formed the Germanic states. Through genealogy, I've made connections back to the late ninth century. Our history is a long and proud one. Over the years we migrated places, building and developing.
In the tug-of-war we call history, people evolve for good and ill. To say you're fill-in-the-blank is a little odd. Irish? Maybe a little Viking DNA. Spanish? Maybe some Arab Moorish blood. Polish? The list is a little long. It gets to the point where I wonder if anyone really understands their real background.
Genetics aside, this confusion of national identity qualifies our family as typical of the American melting pot. I have cousins who list themselves as Polish, others as German. These days, if asked, I align myself as German in both culture and genetics.
My mother's lineage is less well known, but seems to have started in Germany also, though she always told us that we were half German, half Polish. I find that our "Polish" side is more the effect of land grabs that happened throughout European history.
My parents' stories are similar. They grew up in what is now Poland. My father's family was wealthy, while my mother's were subsistence farmers. Both sides were uprooted in post-WW1 land grabs. Both families were put in Russian refugee camps because of their German, Lutheran ancestry. They were told that their property and homes were forfeit. They were forced to march to a displaced persons camp in Siberia. All they could bring was what they could carry. Neither finished much schooling.
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| "German Refugees Stranded in Eastern Europe." Wikipedia. |
My mother
turned 90 this year and still talks about having the officials and neighbors
taking away what little they were attempting to save as they were marched out
of town. The look in her eyes when she talks about this shows that she's been
transported back to her childhood and that painful time. What nationality were
these neighbors? Polish definitely. Jewish likely; but my parents attributed
things against stereotypes, and not necessarily facts. My dad was cheated at
one point, and that became The Story of the Jew that Cheated Me. Cheated – a
fact, but nothing to indicate the guy was or was not Jewish. Money was
involved, ipso facto, Jewish.
My father's stories of displacement and dispossession were similar to my mother's. His adjustment was a bit rougher as he'd come from a very wealthy family. He had farther to fall. Both attributed their troubles to Poles, Jews, and Russians. It's hard to filter through rage and find the truth at this point, though.
I lost three of my four grandparents in the Russian camps to typhoid. My paternal grandfather finally decided to leave. He simply walked out of the gate. He assumed that the guards wouldn't bother wasting a bullet on him since he was old and he'd never survive a walk across Siberia. They didn't shoot him, and he made it back to Germany some months later.
I've only seen my father cry twice. Once was when we visited my grandfather's grave in a small rural town in West Germany. My father was a hard man, not given to moments of emotion, but I still have a vivid memory of the look in his eyes and the stories that must have been replaying in his mind. This moment wasn't about the tears. I'd heard many of the family stories from my earliest years. It was about the suffering and pain that was behind it all, still fresh after all those years. Above all, you could see the hate stirred up.
My father was on his own at sixteen after leaving the camps, wandering and surviving. He found refuge, food, and purpose in the SA, or Sturmabteilung, better known as the Brown Shirts. I'm not sure of the timing but he survived the Depression with what, under the circumstances, would be a benevolent organization if you were alone and starving. Not so much, if you were a victim of Kristallnacht or the subsequent acts of violence leading up to the Final Solution. It's easy for me to see that his past made the latter possible.
My father's stories of displacement and dispossession were similar to my mother's. His adjustment was a bit rougher as he'd come from a very wealthy family. He had farther to fall. Both attributed their troubles to Poles, Jews, and Russians. It's hard to filter through rage and find the truth at this point, though.
I lost three of my four grandparents in the Russian camps to typhoid. My paternal grandfather finally decided to leave. He simply walked out of the gate. He assumed that the guards wouldn't bother wasting a bullet on him since he was old and he'd never survive a walk across Siberia. They didn't shoot him, and he made it back to Germany some months later.
I've only seen my father cry twice. Once was when we visited my grandfather's grave in a small rural town in West Germany. My father was a hard man, not given to moments of emotion, but I still have a vivid memory of the look in his eyes and the stories that must have been replaying in his mind. This moment wasn't about the tears. I'd heard many of the family stories from my earliest years. It was about the suffering and pain that was behind it all, still fresh after all those years. Above all, you could see the hate stirred up.
My father was on his own at sixteen after leaving the camps, wandering and surviving. He found refuge, food, and purpose in the SA, or Sturmabteilung, better known as the Brown Shirts. I'm not sure of the timing but he survived the Depression with what, under the circumstances, would be a benevolent organization if you were alone and starving. Not so much, if you were a victim of Kristallnacht or the subsequent acts of violence leading up to the Final Solution. It's easy for me to see that his past made the latter possible.
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| SA stormtroopers, Nuremberg, 1928. Source. |
I'm not sure whether he believed in Hitler because of brainwashing
or because of his past, but he was, for all purposes, a Nazi. He ended up in
the Wehrmacht after spending five years in prison for beating up two soldiers.
He spent the war as a corporal in the Afrika Korps, eventually getting shot six times in battles in Libya between Rommel and Montgomery. He was taken to an aide station. His doctor told him that he would have to have his arm cut off because the bullet damage was so bad. He knocked the doctor out, who quickly agreed the arm could stay. He was sent to Italy either to live or die. He survived. He went to the Russian Front during the end of the war.
He spent the war as a corporal in the Afrika Korps, eventually getting shot six times in battles in Libya between Rommel and Montgomery. He was taken to an aide station. His doctor told him that he would have to have his arm cut off because the bullet damage was so bad. He knocked the doctor out, who quickly agreed the arm could stay. He was sent to Italy either to live or die. He survived. He went to the Russian Front during the end of the war.
![]() |
| German soldier in Afrika Korps. Source. |
He was captured by the Russians and put in a prisoner-of-war
camp where he was beaten and starved by his old nemesis, the Russians. He spoke
Polish and Russian, so they put him with a group of Russians who interrogated
prisoners. My father was his captors' translator.
One of the few funny stories my Dad would tell about his war years: The group of three men who abused and starved him where Russian peasants. They didn't share what little food they had with my father and they beat him up regularly. They moved into a town and were searching for food. The residents of the town had fled as the Russians approached. The townspeople feared rape and murder. The Russians found some potatoes in an abandoned home. There they also saw a flush toilet – something they'd never seen before. They asked my father what it was. He replied, "Potato washer."
One of the few funny stories my Dad would tell about his war years: The group of three men who abused and starved him where Russian peasants. They didn't share what little food they had with my father and they beat him up regularly. They moved into a town and were searching for food. The residents of the town had fled as the Russians approached. The townspeople feared rape and murder. The Russians found some potatoes in an abandoned home. There they also saw a flush toilet – something they'd never seen before. They asked my father what it was. He replied, "Potato washer."
![]() |
| Gulag for German prisoners. From "I Did Nothing Wrong." |
My mother's war
story starts on September 1, 1939. The woman she was working for sent her to
Warsaw to pick something up. That very day, the Germans invaded Poland. When
the Poles realized she was of German decent they beat her up badly. It would
take her three weeks to get back home. She misdirected Polish soldiers she
encountered, and helped German soldiers along the way to find the enemy Poles.
To this day she describes having to wander among corpses while trying to stay
low to the ground, avoiding being shot. She survived but the story of those
years will die with her.
![]() |
| Polish girl mourning her sister, September, 1939. |
After the war ended, my father
and my mother wandered and ended up close to where they were born.
They met at a dance and married three weeks later. They had two children in Germany, but struggling to survive, they decided to come to America. The US Army had a program that let Germans work their way across the ocean to earn passage and become farm laborers in America. Many former American farmers had died as soldiers or didn't want to go back to rural living after seeing the world. My father signed up, and was investigated by the US Army. Passing the background check, they came to America, my father working in the ship's engine room shoveling coal and as a machinist.
They were sent to a farm in Minnesota with another family. They had nothing and were barely getting enough to eat. They lived in a one room, dirt-floored shed with a wood stove. My parents were indentured, supposed to stay for two years, but the farmer was angry, cruel, and went out of his way to get even with the Germans. He unfortunately decided to dictate that my father was not allowed to smoke – period. That's right; my father knocked him out.
My mother borrowed money from a relative living in New Jersey so they could leave Minnesota. They weren't educated and didn't know what would happen if they broke the agreement. They were willing to be deported rather than put up with slow starvation and abuse.
They met at a dance and married three weeks later. They had two children in Germany, but struggling to survive, they decided to come to America. The US Army had a program that let Germans work their way across the ocean to earn passage and become farm laborers in America. Many former American farmers had died as soldiers or didn't want to go back to rural living after seeing the world. My father signed up, and was investigated by the US Army. Passing the background check, they came to America, my father working in the ship's engine room shoveling coal and as a machinist.
They were sent to a farm in Minnesota with another family. They had nothing and were barely getting enough to eat. They lived in a one room, dirt-floored shed with a wood stove. My parents were indentured, supposed to stay for two years, but the farmer was angry, cruel, and went out of his way to get even with the Germans. He unfortunately decided to dictate that my father was not allowed to smoke – period. That's right; my father knocked him out.
My mother borrowed money from a relative living in New Jersey so they could leave Minnesota. They weren't educated and didn't know what would happen if they broke the agreement. They were willing to be deported rather than put up with slow starvation and abuse.
![]() |
| Paterson, NJ. Source. |
They came to New
Jersey where my brother and I were born. They didn't know about public
assistance and we quietly starved until my father found a job working with
asbestos. Even after he found a job as an iron worker and was working steadily,
my family's dynamic was to act as though the world would collapse again at any
moment. They both worked and scrimped and saved, but when I was young we were
malnourished. I grew up in poverty and was hospitalized for malnutrition and
pneumonia at age seven. We didn't spend a dollar we didn't need to. We would
buy day-old bread because it was cheaper; meals might consist of milk and
bread. Later on it got better in quantity, but my parents never left the time
in their lives when they went without. We continued to starve, live in poverty,
and live a brutal existence even after circumstances were better.
Socially, Germans weren't popular. When kids played soldiers, we automatically became the Nazis. Goethe, Gutenberg, Charlemagne and other German contributions are gone. Suddenly our identity is only about Hitler. I'm not saying it wasn't horrible, but I had nothing to do with any of it, so I never knew what I was supposed to apologize for. The Italian kids didn't get it, or the pro-German French, Danes, Japanese, etc.
Those were my formative years and I got it from both sides.
Years later as my father lay in a hospital dying of cancer, we talked about things.
My story starts in a cold apartment in Paterson, NJ. So cold I can remember frozen water inside the house as a very young child. I recall that we had to wear winter cloths and hats inside the house. Food was a luxury, good food rare. Needless to say there were no luxuries like entertainment. Anything other than necessities would not be allowed since they were a waste of money. We were also expected to be independent from a very early age. As the youngest of four, I wore only well-worn hand-me-downs that had clothed at least two previous siblings.
We all had to eat whatever was put on our plates. We had to do chores. That's not a bad thing, but playtime was frowned upon. Christmas was usually nonexistent. I remember lying about what presents I had received to the other kids. Even before me and my siblings worked for money, we worked to provide for ourselves, knowing that our parents wouldn't help or would get mad at us for being frivolous. You could never tell where that would end.
Discipline meant getting beat. For clarity of terms, I mean beat and not spanked. Spanking did occur but it usually crossed the line.
Socially, Germans weren't popular. When kids played soldiers, we automatically became the Nazis. Goethe, Gutenberg, Charlemagne and other German contributions are gone. Suddenly our identity is only about Hitler. I'm not saying it wasn't horrible, but I had nothing to do with any of it, so I never knew what I was supposed to apologize for. The Italian kids didn't get it, or the pro-German French, Danes, Japanese, etc.
Those were my formative years and I got it from both sides.
Years later as my father lay in a hospital dying of cancer, we talked about things.
My story starts in a cold apartment in Paterson, NJ. So cold I can remember frozen water inside the house as a very young child. I recall that we had to wear winter cloths and hats inside the house. Food was a luxury, good food rare. Needless to say there were no luxuries like entertainment. Anything other than necessities would not be allowed since they were a waste of money. We were also expected to be independent from a very early age. As the youngest of four, I wore only well-worn hand-me-downs that had clothed at least two previous siblings.
We all had to eat whatever was put on our plates. We had to do chores. That's not a bad thing, but playtime was frowned upon. Christmas was usually nonexistent. I remember lying about what presents I had received to the other kids. Even before me and my siblings worked for money, we worked to provide for ourselves, knowing that our parents wouldn't help or would get mad at us for being frivolous. You could never tell where that would end.
Discipline meant getting beat. For clarity of terms, I mean beat and not spanked. Spanking did occur but it usually crossed the line.
![]() |
| Buckle reads "Gott Mit Uns." There are entire discussion forums on the web devoted to Nazi belts and buckles. Source. |
My father had hands that were
as hard as the labor he did. He was the hardest-working guy I ever met, and
well-muscled. They hit us with an old army belt my father had kept. Fists,
brooms, anything convenient. Getting hit by my father was of course worse than
getting hit by my mother. Verbal abuse and denigration were always present. All
their pain, suffering and frustration were in every blow. All the things that
my parents had gone through became the fabric of family life.
My father finished the eighth grade and my mother finished far less than that. They could offer us no help in school. Notes sent from a teacher would be one of the worst things that could ever happen. I was left-handed when I started go to school and a teacher sent a note home discouraging that. She didn't know I would get an incredible beating for that. I quickly became a righty.
Another world-class beating came from a note from a teacher saying I was having a problem with arithmetic. I was confused by a couple of things in the times table. I got hit so hard, the belt marks were still visible a few days later when I had to return the signed note and the teacher asked if my parents understood I needed help and I lifted my shirt a little.
I grew up knowing that I was on my own and that I had to take care of myself. I cannot remember not working. Paper routes, snow shoveling, running errands, baby sitting, collecting bottles for spare change. I started working for a paycheck a few weeks after it was legal. I would get into trouble for working more hours than I was supposed to by law. I also worked with my father.
I grew up hearing how lazy and stupid I was. It took me years to realize that that soundtrack drove me incessantly. I am a workaholic and still feel like I don't achieve enough. "If I'm breathing, I'm working." I have worked more than eighty hours a week at my primary job and used my spare time on other projects. For example, I have worked four days straight, gotten on a plane to Seoul, and worked the next four days straight there, only sleeping on the flight. I have driven myself to near death in order to gain approval that will never come, self-worth that's always countermanded by echoes of being called stupid and lazy. "Good enough," is not good enough and neither am I.
Being a family of immigrants, extremely poor, and Germans to boot, we never fit in. Strangers in strange land. For me it was always being the skinny kid, dressed funny, not able to fit in. My social skills never developed properly. I grew up feeling rejected by others and maybe more importantly by my family. I now know that they were frustrated and desperate to overcome poverty by working hard and gaining the American Dream. Failure was not an option, so if it meant a kick in the pants, figuratively and physically, well it was supposed to be for our own good. I could take a punch. Practice makes perfect.
I grew up expressing myself through rage and fighting. By the time I was sixteen I'd been stabbed, broken my nose four times, broken all of my fingers at least once, both wrists, dislocated my shoulders and hips, broke some ribs, and an assortment of other injuries too numerous to recall. The roots of this violence were to be found in events that preceded my birth.
The point of this is not a lesson in comparative misery. It's about observations and lessons learned.
How does it all stop?
At a young age I realized that the baggage was there. I also realized that there were some good lessons to learn. It took a long time to figure out how to separate the wheat from the chaff. Some things were better forgotten and some things important to hold on to. I think people believe I should have some inherent guilt about what happened during World War Two. They try and use it as leverage during discussions on the topic, as though winning an argument is more important than facts and finding the truth. (Truths.) It's a complex topic, but the short answer is, I pick through my history and see what is good and what is harmful. I drop the baggage by understanding how it occurred.
My view of history is that it's not as simple as A is true, or A leads to B. I think it's an intersection of Chaos Theory and historical facts, rather than just taking a slice of dates and facts that suits one's purpose. Life is complicated, and if we're to really prevent future events we need to be able to look at the wider picture, openly and honestly, if the aim is an evolution in human thinking rather than the gratification that comes from scoring points in a debate. If we're to "never forget", it will be based on real understanding so we don't repeat the same mistakes of the past.
For me it's about enduring things and being a better person for it. For example, my great-grandfather was a sheriff killed in "Poland," defending his property from a thief. I could be an idiot and say something stupid about how Poles are thieves, or I could focus on my great-grandfather as a man of character, honest and strong, and he helped people.
When it's cold and dark, when I'm scared and things are going wrong, I think about the life-threatening hard times my ancestors lived through so that I could be born in Paterson, NJ. Kind of a Jersey equivalent to " What doesn't kill us, makes us...eeeehhh...stronger, ya know."
My father finished the eighth grade and my mother finished far less than that. They could offer us no help in school. Notes sent from a teacher would be one of the worst things that could ever happen. I was left-handed when I started go to school and a teacher sent a note home discouraging that. She didn't know I would get an incredible beating for that. I quickly became a righty.
Another world-class beating came from a note from a teacher saying I was having a problem with arithmetic. I was confused by a couple of things in the times table. I got hit so hard, the belt marks were still visible a few days later when I had to return the signed note and the teacher asked if my parents understood I needed help and I lifted my shirt a little.
I grew up knowing that I was on my own and that I had to take care of myself. I cannot remember not working. Paper routes, snow shoveling, running errands, baby sitting, collecting bottles for spare change. I started working for a paycheck a few weeks after it was legal. I would get into trouble for working more hours than I was supposed to by law. I also worked with my father.
I grew up hearing how lazy and stupid I was. It took me years to realize that that soundtrack drove me incessantly. I am a workaholic and still feel like I don't achieve enough. "If I'm breathing, I'm working." I have worked more than eighty hours a week at my primary job and used my spare time on other projects. For example, I have worked four days straight, gotten on a plane to Seoul, and worked the next four days straight there, only sleeping on the flight. I have driven myself to near death in order to gain approval that will never come, self-worth that's always countermanded by echoes of being called stupid and lazy. "Good enough," is not good enough and neither am I.
Being a family of immigrants, extremely poor, and Germans to boot, we never fit in. Strangers in strange land. For me it was always being the skinny kid, dressed funny, not able to fit in. My social skills never developed properly. I grew up feeling rejected by others and maybe more importantly by my family. I now know that they were frustrated and desperate to overcome poverty by working hard and gaining the American Dream. Failure was not an option, so if it meant a kick in the pants, figuratively and physically, well it was supposed to be for our own good. I could take a punch. Practice makes perfect.
I grew up expressing myself through rage and fighting. By the time I was sixteen I'd been stabbed, broken my nose four times, broken all of my fingers at least once, both wrists, dislocated my shoulders and hips, broke some ribs, and an assortment of other injuries too numerous to recall. The roots of this violence were to be found in events that preceded my birth.
The point of this is not a lesson in comparative misery. It's about observations and lessons learned.
How does it all stop?
At a young age I realized that the baggage was there. I also realized that there were some good lessons to learn. It took a long time to figure out how to separate the wheat from the chaff. Some things were better forgotten and some things important to hold on to. I think people believe I should have some inherent guilt about what happened during World War Two. They try and use it as leverage during discussions on the topic, as though winning an argument is more important than facts and finding the truth. (Truths.) It's a complex topic, but the short answer is, I pick through my history and see what is good and what is harmful. I drop the baggage by understanding how it occurred.
My view of history is that it's not as simple as A is true, or A leads to B. I think it's an intersection of Chaos Theory and historical facts, rather than just taking a slice of dates and facts that suits one's purpose. Life is complicated, and if we're to really prevent future events we need to be able to look at the wider picture, openly and honestly, if the aim is an evolution in human thinking rather than the gratification that comes from scoring points in a debate. If we're to "never forget", it will be based on real understanding so we don't repeat the same mistakes of the past.
For me it's about enduring things and being a better person for it. For example, my great-grandfather was a sheriff killed in "Poland," defending his property from a thief. I could be an idiot and say something stupid about how Poles are thieves, or I could focus on my great-grandfather as a man of character, honest and strong, and he helped people.
When it's cold and dark, when I'm scared and things are going wrong, I think about the life-threatening hard times my ancestors lived through so that I could be born in Paterson, NJ. Kind of a Jersey equivalent to " What doesn't kill us, makes us...eeeehhh...stronger, ya know."


















